Showing posts with label Genesis. Show all posts
Showing posts with label Genesis. Show all posts

Sunday, March 15, 2009

Why did the sons of Israel stay in Egypt after the famine?

Why did the sons of Israel stay in Egypt after the famine (Genesis 50:22)?

Perhaps the Israelites enjoyed the prosperity and goodness of Egypt. Canaan was more on the frontier, less stable politically and perhaps not as fertile. Since the Israelites lived in Egypt throughout Joseph’s lifetime (three generations), they were probably more familiar with Egypt. Also, they may have had some obligation to Pharaoh. Everyone in Pharaoh’s land would in some way be indebted to him, even though we see no indication of their slavery until the book of Exodus. Though Joseph knew he would die and not see the time when his sons returned to the land, he nevertheless expressed clearly the hope and trust that he had in God’s promise: “God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob.” As has been characteristic of the literary technique of the Joseph narratives, Joseph repeated a second time (cf. Genesis 41:32) his statement of trust in God’s promise: “God will surely come to your aid, and then you must carry my bones up from this place."


–The Quest Study Bible and the NIV Bible Commentary

What kind of divination did Joseph do?

What kind of divination did Joseph do (Genesis 44:15)?

“Divination” is the attempt to obtain secret knowledge, especially of the future, either by inspiration (Acts 16:16) or by the reading and interpreting of certain signs called omens. The divination was accomplished by placing oil drops upon water and observing the resulting patterns. Divining God’s will through dreams, the budding of plants, sheep fleeces and the casting of lots was not condemned in the Old Testament. People believed God was totally in control and spoke through these means. The Mosaic Law does not forbid divination, but it condemns consulting the dead through “mediums.”

–The NIV Bible Dictionary and The Quest Study Bible

Was Joseph wrong to marry the daughter of a pagan priest?

Was Joseph wrong to marry the daughter of a pagan priest (Genesis 41:45)?

The text makes no judgment about this marriage. In the context of Genesis 41, Joseph’s marriage appears positive, underscoring the power and prestige Joseph had gained in Egypt. The marriage was apparently another blessing from God, along with all the other good things happening to him.

–The Quest Study Bible

Why would God speak to Pharaoh?

Why would God speak to a “non-believer” like Pharaoh (Genesis 41:16)?

God will work through anyone to accomplish his purposes. Earlier there was Abimelech, the Philistine king to whom God spoke in a dream (Genesis 20:3-7). God influenced mighty leaders like the Babylonian king Nebuchadnezzar (Jeremiah 25:9), an unnamed Assyrian king (Isaiah 10:5-12) and Cyrus, the founder of the Persian empire (Isaiah 45:1), to accomplish his will.


–The Quest Study Bible

Why would God allow Joseph to be forgotten?

Why would God allow Joseph to be forgotten (Genesis 40:23)?

Although God may allow people to forget those who have helped them, God never forgets those who belong to him. Perhaps this was a time of spiritual development for Joseph. Although nothing negative is said about Joseph in this account, his heart might not have been ready for the responsibilities God had in store for him.


–The Quest Study Bible

Why would a brother be intimate with his deceased brother's wife?

What is this business of a brother lying with his deceased brother’s wife to bear children? Was that God’s plan (Genesis 38:8)?

This was a custom of the day intended to perpetuate the line of a deceased brother and provide for the needs of his widow. This was later defined in the Mosaic Law so that the brother could back out of the responsibility, but not without some shame (Deuteronomy 25:5-10).


–The Quest Study Bible

Why did God put some people to death?

Why did God put some people to death (Genesis 38:7-10)?

It may seem that God is arbitrary in his punishment. Some men and women have been executed for what seem to be minor offenses; others – perverse criminals – have been allowed to wallow in their wickedness. Why is it that God sometimes appears inconsistent in his discipline?

The Bible reminds us that God takes no pleasure in the death of the wicked. He wants every person to take responsibility for his or her own wrongdoing and to turn from it (Ezek. 33:11). On the other hand, God in his wisdom chooses to make examples of some people, and that may have been the case with the men in these verses. Their punishment reminds us that even relatively minor offenses separate us from God. Perhaps God allows some of the wicked to live because he wants to give them time to turn from their evil ways, no matter how deeply depraved they may appear to be. He has tolerated the corruption of some for decades or even a lifetime. Some of the most evil people in history have turned from their immoral ways to become great builders of God’s kingdom. The apostle Paul is an example of such a person.


–The Quest Study Bible

What's the deal with Joseph's robe?

Was there more to the special robe that Joseph received than just a fancy piece of clothing? His brothers were very angry, was something else going on behind the scenes (Genesis 37)?

There was a ceremony involving such robes in the Ancient Near East that marked the recipient as the father’s primary heir. Joseph, the eleventh son in the family lineage takes the rights of the firstborn. Joseph gets the farm. When he receives this special robe, the situation is packed with emotions because the whole family inheritance is at stake. This was a volatile moment because the older boys would have clearly seen that Joseph had been placed before all of them. This was a recipe for sibling civil war, and that is exactly what happened.


–John Ortberg

Did Jacob really wrestle with God?

Is Jacob really wrestling with God? How can this be if God is a Spirit (Genesis 32:22-32)?

Jacob’s wrestling with an angel epitomizes the whole of Jacob’s life. He had struggled with his brother (chapters 25, 27), his father (chapter 27), and his father-in-law (chapters 29-31), and now he struggles with God (ch. 32). Jacob’s own words express the substance of these narratives about him: “I will not let you go unless you bless me.” Here is a graphic picture of Jacob struggling for the blessing–struggling with God and with a man (32:28).

The unexpected and sudden introduction of this man (v. 24), who wrestles in the dark with Jacob, captures something of the event itself. By the time their contest comes to an end, Jacob is convinced that his opponent is God himself (v. 30). This is not improbable, given that God had previously come to Abraham in human form (18:1-15). The story contains an interesting wordplay in the Hebrew: God wrestles (ye'abeq) with Jacob (ya'aqob) by the Jabbok (yabboq).

Significantly, Jacob emerges victorious in his struggle. His victory, even in his struggle with God, came when the angel “blessed him.” The importance of the name “Peniel” is that it identifies the one with whom Jacob was wrestling as God. Jacob’s remark that he had seen God face to face did not necessarily mean that the “man” he wrestled with was in fact God. Rather, when one saw the “angel of the Lord,” it was appropriate to say that he had seen the face of God.

–NIV Bible Commentary & ESV Study Bible

Why promise a tenth?

Why promise a tenth (Genesis 28:22)?

It seems to be a way of acknowledging the authority and generosity of the one who has provided the blessing. Later God required a tenth from all Israelites (Leviticus 27:30-32; Numbers 18:26; Deuteronomy 14:22-28).

–The Quest Study Bible

Are dreams messages from God?

Are dreams messages from God (Genesis 28:12-15)?

Dreams can be messages from God, but they are not always. In this case God repeats the promises made to Jacob’s father and grandfather. The dream corresponds to the already revealed will of God. Likewise, if God chooses to reveal his will to us in a dream, it will correspond to the teaching of Scripture.

Dreams should never replace sound and well thought-out decisions. Scripture and respected members of the church should be consulted carefully. We shouldn’t expect God to tell us in a dream whom to marry or what career track to choose. That isn’t God’s pattern of revealing his will. This dream was given to assure Jacob that God was present with him and that God intended to bless him, keeping the promise made to his ancestors. It also marked the beginning of Jacob’s lifelong relationship with God.


–Don Porter

Why did Abraham have his servant put his hand under his thigh?

Why did Abraham have his servant put his hand under his thigh? Was this symbolic of something (Genesis 24:2)?

This was a covenant ritual, apparently an ancient custom, though no extra-biblical material mentions it. The intimacy that such a practice would require suggests the high level of trust sought in the oath. This practice is found in other places in the Bible and it is always associated with a solemn oath.

–Don Porter

Why would Abraham ask Sarah to say she was his sister?

Why would Abraham ask Sarah to say she was his sister (Genesis 12:13; 20:2)?

Abraham’s response was driven by his fear of being killed by men who would long for his beautiful wife. It was understandable enough that Sarah complied with his request under those circumstances. Yet it was a sin on the part of both of them, and it robbed them of all possibility of witnessing to the truth of God before the idolatrous society of Egypt.

It seems quite clear that this account of Abraham’s failure is an honest inclusion of his lack of faith as manifested by this entire episode. If he had not believed that Yahweh was able to protect him with honor and integrity if he went down to Egypt, then he should never have gone there at all. As it was, he brought dishonor on himself and the cause he stood for, discrediting himself before the moral standards of Egypt itself.

–Encyclopedia of Bible Difficulties

Why would Lot offer his virgin daughters to a mob of men?

Why would Lot offer his virgin daughters to a mob of men (Genesis 19:8)?

Three factors may have contributed to Lot’s outrageous proposal: (1) Hospitality was considered to be one of the highest measures of a man. To take a stranger in and let him eat your food was to guarantee his safety – even at personal risk. (2) Wives and daughters were typically viewed as property in his culture. (3) Living as he did in a degenerate society, Lot’s values were likely off center. Sin distorts priorities and blurs the line between right and wrong. It was no doubt the combination of these factors that caused Lot to value the safety of his guests more than the well-being of his daughters.
–The Quest Study Bible

Why cut an animal in half to establish a covenant?

What was the significance in cutting the animals in half (Genesis 15:10-17)?

In those days, when people made a covenant, they would take animals and literally cut them in two pieces and set the two pieces next to each other, side by side. Then they would go for a covenant walk. They would pass between the pieces of the animal, and the symbolic meaning of this was, “May this be my fate if I don’t live up to the covenant, if I don’t honor the covenant, if I’m not faithful.” Jeremiah 34:18 says, “Those who have violated my covenant … I will treat like the calf they cut in two and then walked between its pieces.” When people cut a covenant, blood was shed. It was a way of saying, “I take this very seriously.”
–John Ortberg

What about polygamy?

Why were multiple wives or concubines allowed in the Old Testament?

Genesis 2:23-24, as Christ pointed out, teaches monogamy as God’s will for man. Now there is no possibility of a husband’s constituting a unity with one wife if he also has another wife–or several others. This is made very clear by the analogy in Ephesians 5:23. The implication here is that there is but one true church and that it stands in a relationship to the heavenly Bridegroom like that of the wife toward her husband. Christ is not the Head of many different churches; He has but a single mystical body–not several different bodies–and therefore His one and only church is viewed as the antitype of monogamous marriage. Polygamy is absolutely excluded. As we examine the scriptural record, we come to the realization that every case of polygamy or concubinage amounted to a failure to follow God’s original model and plan. The fact of the matter was that while polygamy was contrary to God’s intention and ideal, nevertheless, because of what Christ called “the hardness of men’s hearts” (Matthew 19:8), it was tolerated–especially in the case of a political leader whose dynasty would fail if he produced no son by his first wife.

–The Encyclopedia of Bible Difficulties

Why did God command Abraham to be circumcised?

Why did God command Abraham, and those men who followed, to be circumcised (Genesis 17:10)?

Circumcision was usually practiced in the ancient world as a rite of passage into puberty or marriage, though it does not seem to have been practiced among the Canaanites. God, however, gave this peculiar custom new meaning when he required it of Abraham. For Abraham, circumcision was a mark of possession, indicating that he belonged to God. It was also a sign of commitment, symbolizing that the Lord alone would be the one he would trust and serve. Some think it indicated a type of oath: “May I be cut off from my people as my foreskin has been cut off, if I am not faithful to the Lord (Gen. 17:14).

In many ways, God’s relationship with Abraham, as symbolized by circumcision, is similar to that of a marriage covenant. The commitment that God intends a husband and a wife to have for each other illustrates the commitment that God wanted from Abraham. Throughout the Old Testament, God characterizes himself as a husband to his people, and adultery is used as a metaphor for their idolatry and unfaithfulness to him (see, for example, Hosea 2:16; 4:15).

–The Quest Study Bible

Jacob Blessed for Deceiving?

Why was Jacob blessed even though he deceived his father to receive the blessing (Genesis 27:5ff.)?

First, a comment about the rite of blessing. Our culture affirms equality and even distribution, which make Isaac’s response difficult to understand. But in that culture only one son could inherit the family blessing. In this case only one son could provide the family line through which the Messiah would come.

Why would God bless a deceitful person? Obviously not because the person was deceitful. For a reason known only to God, he chose to bless Jacob and not Esau. Paul points out that since his choice was made before they were even born, it was not based on their merit (Romans 9:10-13) but on God’s sovereign freedom. God’s grace and blessing are always undeserved and unexpected.

–The Quest Study Bible

Thursday, February 19, 2009

Where Did Cain Find His Wife?

Where did Cain find his wife (Genesis 4:17)?

Adam had “sons and daughters” (verse 5:4), so Cain’s wife was probably a sister (though some think God may have created other human beings besides Adam and Eve). Marriages between close relatives were at first unavoidable if the whole human race came from a single pair. Only later was marriage between siblings prohibited (Leviticus 18:6-18).
–The Quest Study Bible

The Equality of Men and Women

If God created man and woman equal at the beginning, at what point in time did this change to make “women lower than men”? And, why did God do this?

First, a comment about the unique creation of woman. Prior to the fall, God himself concluded it was not good for the male to be alone. While the animals and other creatures had been created in pairs, the Lord allowed Adam to come to the self-realization that he needed fellowship, friendship, and intimacy from a creature corresponding to himself. Thus God made him a helper. This does not mean that women are inferior to men or that they are designed merely to be assistants to men. The word helper may more accurately mean a strength or a power, and thus women are comparable to men. Often God himself is designated by the term helper or strength (see, for example, Psalm 33:20). God, therefore, made woman for the man as his equal and his match as a partner in life. She was taken from one of the man’s ribs, probably to show an interdependence. She was dependent on the man; men are dependent upon a woman to give birth to them. Some observe that the earliest language of Mesopotamia, Sumerian, has a word for rib that also means life.

The first question with regard to the consequence of the woman’s choice to sin is, “What do labor pains have to do with sin (Genesis 3:16)?” Perhaps nothing. The conception and birth of children would remain a blessing from God (Genesis 1:28). The emphasis here may be on the sorrow of raising children in a sin-tainted world, rather than on the pain of childbearing itself. However, some believe the consequences of sin ruined creation not only by introducing pain into childbirth but by opening the world to all sorrow, pain and illness.

The second question with regard to Genesis 3:16 is, “What is meant by, ‘Your desire will be for your husband, and he will rule over you’?” Some see this as a warning that women will turn (from God) to their husbands, who, in turn, will rule over them. Others see desire as a source of conflict between husbands and wives, just as sin desires to dominate and control (Genesis 4:7). Finally, others argue that the woman’s sexual attraction for the man, and his headship rule over her, will become intimate aspects of her life in which she experiences trouble and anguish rather than unalloyed joy and blessing.
–NIV Study Bible and The Quest Study Bible